In this weeks reading, Sima Shakhsari discusses in her
article “Weblogistan goes to war: representational practices, gendered soldiers
and neoliberal entrepreneurship in diaspora” how Iranian diasporic bloggers use
their blogs as a free enterprise resource during the war on terror. Sima then
describes Weblogistan, and its affect on cyberspace. Weblogistan is defined as being
composed of a large number of Persian-language weblogs, the Iranian
blogosphere, and a “cyber-territorial designation which has become the fastest
growing cyber sphere in the Middle East” (Shakhsari, 8). Weblogistan provides a
world of supposed freedom for Iranian bloggers, one where they can speak their
mind on different issues without being punished. The lack of freedom of speech
in print media in Iran has drawn the younger generations, especially women, to
the so-called “democratic” world of blogging. Yet intriguingly, many Iranian
bloggers live outside of Iran, where freedom of speech is a mostly guaranteed
right to every citizen. Also, in Weblogistan, Persian-language blogging is very
popular among well-educated Iranians but the most famous Persian blogs are not
even written in Iran, but in North America and Europe.
Sima also argues throughout her article how Weblogistan
produces different gendered subject positions for Iranian bloggers. For
example, men seek freedom through blogging by participating in proper politics
whereas the women blogger seeks freedom by writing about sex and telling the
truth of her sex but only in a confessional mode. If a women’s subjectivity is
discussed, it is with shock and awe, whereas the man’s subjectivity is
discussed, it is with honor, because he is a warrior. The woman is just a rebel
and her content, although real and accurate, is viewed as scandalous. “Not only
does this form of representation produce and juxtapose the sexually liberated
woman in the ‘west’ to a repressed and cloistered Iranian womanhood, it is also
informed by the recent hype about a ‘sexual revolution’ in Iran” (Shakhsari,
14). This provides the mentality that Iranian women are unaware of their
sexuality and therefore, are in need of sexual liberation.
While Weblogistan creates a world of supposed freedom for the many bloggers who use it so spread their political, sexual and emotional ideals, it also comes with a cost. The gendered binary roles created by society are still prevalent online to these bloggers, and are enforced daily by the things male and female bloggers write about.
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